Títulos em Literatura Antiga, Clássica e Medieval

Wenn Goethe im ersten Teil des Faust noch zwischen Gelehrten- und Gretchendrama unterteilt, so ist im zweiten Teil ganz klar Faust und seine Entwicklung Hauptthema. Nachdem er mit Mephistopheles am Ende des ersten Teils die Flucht ergriff, entwickelt er sich im zweiten Teil stetig weiter, wird Künstler, Zeitreisender, Gatte der schönen Helena, Herrscher - es ist ein wahres Füllhorn der menschlichen Entwicklung, das Goethe hier ausschüttet! Ein großartiger Reigen überschäumender Kreativität, das ist der Tragödie zweiter Teil.

Noche oscura del alma es una travesía presentada a través de una serie de etapas dolorosas y purificadoras que el alma debe caminar para alcanzar la iluminación y el amor divino.

Lysis is a dialogue of Plato which discusses the nature often translated as friendship, while the word's original content was of a much larger and more intimate bond. It is generally classified as an early dialogue. The main characters are Socrates, the boys Lysis and Menexenus who are friends, as well as Hippothales, who is in unrequited love with Lysis and therefore, after the initial conversation, hides himself behind the surrounding listeners.

Mary Shelley is of course known because of her short novel Frankenstein. Still, she was always writing, and these tales and mysteries written on her extended travels show how interested she was in the strangeness of people. I also think she wanted to make her mark in a tribute to her famous mother, Mary Wollstonecraft, and her famous husband, Percy Bysshe Shelley, who called her “a child of love and light.”

In the beginning, the world is spoken into existence with one word: “Earth.” There are no inhabitants, and no sun—only the broad sky, silent sea, and sovereign Framer and Shaper. Then come the twin heroes Hunahpu and Xbalanque. Wielding blowguns, they begin a journey to hell and back, ready to confront the folly of false deities as well as death itself, in service to the world and to humanity. This is the story of the Mayan Popol Vuh, “the book of the woven mat,” one of the only epics indigenous to the Americas.

Paradiso gives our imagination a hint of the beauty to come, by uncovering the deepest reality of the life we are living now. God is the same, eternity past to eternity future; He is the same God today. The great crescendo that is His beauty, dance, song, joy, holiness, and glory we hear but dimly, as from a distance land; but it undergirds and gives meaning to everything we know and experience.

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.

Bad Girls of Ancient Greece contains profiles of wayward wives, mad mothers, scandalous sisters and damsels, that quite frankly, caused others A LOT of stress in the ancient world. With the ever-growing popularity of mythological retellings, Lizzy Tiffin has written THE guide to all of the baddies of ancient Greece. This book stands as a reminder that us women really have been badasses since the start.

Through passages of narrative, deeply researched explanation and beautifully illustrated by the author with thirty paper-cutouts, Saints retells stories that enjoyed centuries of popular appeal among medieval Christians but were suppressed when their shrines were destroyed. These stories embraced the darkness of their heroes: sinister saints who sacrificed their followers and women who communed with geese, saints whose decapitated heads spoke to wolves.

Have you ever heard the sounds of Hell? Felt the darkness and the ice? Tasted the burnt air on your tongue? Dante’s Inferno will give you a flavor of the wretchedness of sin that you will never forget. The images and action that bring you down into the very center of judgment and consequence, into that eternal realm of woe, will stick to the ribcages of your mind, and change the way you see the world, the devil, and your own flesh.

There is no other anthology that brings together similar stories of ancient women in power. All of these stories were written by men, and none of them can be interpreted as affirmations or celebrations of women in power. They are instead misogynistic tales that aim to shore up masculine authority by exposing the consequences when women rather than men wield it.

The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

The final play of the Oresteia, called The Eumenides (Εὐμενίδες, Eumenídes), illustrates how the sequence of events in the trilogy ends up in the development of social order or a proper judicial system in Athenian society. In this play, Orestes is hunted down and tormented by the Furies, a trio of goddesses known to be the instruments of justice, who are also referred to as the "Gracious Ones" (Eumenides). They relentlessly pursue Orestes for the killing of his mother.

Anacreon (582 BCE–485 BCE) was a Greek lyric poet born in Teos, an Ionian city on the coast of Asia Minor. He likely moved to Thrace in 545 BCE with others from his city when it was attacked by Persians. He then moved to Samos, to Athens, and possibly again to Thessaly, seeking a safe place to write his poems as his patrons (including Polycrates, tyrant of Samos, and Hipparchus, brother of Athenian tyrant Hippias) kept being murdered. It is unknown where Anacreon died, though he lived to the unusually advanced age of 85.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.

Produced in 458 BC, Aeschylus' Choephori is the second play in the Oresteian trilogy. The bloodshed begun in the first play with the murder of Agamemnon by his wife Clytemnestra is here continued when Agamemnon's son Orestes avenges his father's death by killing Clytemnestra. It is not until the third and final play, Eumenides, that peace is restored to the family of the Atreidae. The introduction discusses the pre-Aeschylean 'Orestes' tradition in literature and art, as well as the place of Choephori within the Oresteia.

Antigone by Sophocles, is a classic Greek tragedy that unfolds against the backdrop of Thebes. The play delves into the profound ethical and moral dilemmas faced by its characters, with Antigone at the center of a conflict between personal convictions and civic duty. The narrative begins with the aftermath of a brutal war, where two brothers, Eteocles and Polynices, have fallen on opposing sides. Antigone, their sister, defies the king's decree and buries Polynices, setting the stage for a clash between divine law and human authority.

Sappho is widely recognized as one of the great poets of world literature, an author whose works have caused her readers to repeat in many different forms Strabo's amazed epithet when he wrote that she could only be called "a marvel." The reception of Sappho's poetry even through the twentieth century offers a case study of the conflicts induced by the sexual preferences she seemingly alludes to in her verse. Little is known with certainty about the life of Sappho, or Psappha in her native Aeolic dialect. She was born probably about 620 B.C. to an aristocratic family on the island of Lesbos during a great cultural flowering in the area.

Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consists of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's Aeneid) with minor revisions throughout. It is considered by critics to be Milton's major work, and it helped solidify his reputation as one of the greatest English poets of his time.

The Völsunga saga is a legendary saga, a late 13th-century poetic rendition in Old Norse of the origin and decline of the Völsung clan (including the story of Sigurd and Brynhild and the destruction of the Burgundians). It is one of the most famous legendary sagas and an example of a "heroic saga" that deals with Germanic heroic legend. The saga covers topics including the quarrel between Sigi and Skaði, a huge family tree of great kings and powerful conquerors and the quest led by Sigmund and Sinfjǫtli to save princess Signý from the evil king Siggeir.