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The 16th-century Spanish Carmelite nun St Teresa of Ávila was a prominent figure in the Catholic Reformation, and her writings have continued to inspire philosophers, theologians, historians, and countless others interested in Christian spirituality and mysticism. She distilled her own experience into this beautifully direct and accessible "living book", The Way of Perfection, as a guide for nuns in her convent.

The Interior Castle by St. Teresa of Avila presents a remarkable description of the entire spiritual life from the first release from mortal sin into sanctifying grace through the Mystical Marriage of the soul with Christ as a journey through what she called The Interior Castle. She sees the soul as a magnificent castle full of spacious and well-lit rooms or mansions, each of which leads deeper into the heart of the castle to the seat of the king.

St. Teresa's (1515 - 1582) book of her foundations, is a historical account of the birth and development of her monastic order. Written by the saint herself, she gives her first-hand account of the trials and successes she had in spreading Catholic monasticism throughout Spain. The book is in a sense a sequel to her autobiographical, The Life which tells of her internal struggles to grow spiritually. A classic of Catholic literature, this book gives a rare first-hand glimpse of the labors of one of Spain's most revered saints.

This work was originally composed by St. Teresa of Avila for her fellow sisters of the Carmelite Order. Although written for nuns it is very much accessible to modern readers. In this classic book she guides her fellow sisters on the way to union with God through prayer and meditation, offering helpful advise for readers to seek self-perfection. Her words are practical and heartfelt, coming from her personal experience. The book is less formal and gives a more clear form of St. Teresa's theological views than her autobiography or her famous book, The Interior Castle.

St. Teresa of Avila (1515 - 1582) gave the world the remarkable account of her life and work in her two autobiographies: The Life and The Foundation. However in both works she would have been aware of the public nature of the works, both to censors and opponents. With her letters the full character of St. Teresa comes out, providing a window into her personal communications. Her advise and counsel was invaluable to the recipients of the letters. Now modern readers can now also profit from these communications through this classic translation of the Spanish.

In The Interior Castle, Carmelite nun, mystic, and patron saint of Spain Teresa of Ávila uses the metaphor of a giant crystal castle to explain her theory of the soul and the various stages it passes through as it progresses towards God. Beginning in the outer rooms, where demons are fought and vices are purged, the soul must reach the inner chambers, where it will enter betrothal and intimate union with God. Prayer is central to the journey, as the soul is guided by its practice and each phase represents a different category of devotion.

St. Teresa of Avila was a Carmelite nun, Spanish mystic, and reformer in the 16th century. She claims to have received visions from God, which are the subject of her written work. In this text, she emphasizes the importance of living a contemplative life in order to achieve complete union with God. 

This audiobook offers a vast look at the life of St. Teresa. Authored by her own hand, she details her life and experiences, along with her mystical encounters with God.

Teresa of Ávila (1515-1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography. With this fresh translation of The Book of My Life, Mirabai Starr brings the inimitable Spanish mystic to life for a new generation, with contemporary English that mirrors Teresa's own earthy, vernacular Spanish, and that presents us with someone we feel we know.

Nel "Cammino di Perfezione" Santa Teresa ci accompagna passo per passo, seguendo la preghiera del Padre Nostro, dalla orazione vocale alla orazione mentale. Questa versione del testo si basa sull'edizione dell'Escorial che, nonostante la sua minore diffusione, riporta all'orecchio e ai cuori dei lettori e degli ascoltatori le parole di Santa Teresa di Gesù così come furono scritte nella sua prima intenzione.

Teresa di Gesù, o d'Ávila, (1515-1582) è stata una religiosa e mistica spagnola.fu la fondatrice delle monache e dei frati Carmelitani Scalzi. È stata proclamata santa nel 1622 ed è annoverata tra i dottori della Chiesa. L'opera vuole essere un insegnamento spirituale che fu scritto anzitutto per le carmelitane, poi divulgato anche ai laiciTeresa afferma che Dio dimora nel centro della nostra anima, ed è possibile raggiungerlo con la vita di orazione.

Teresa di Gesù, o d'Ávila, (28 marzo 1515 - 15 ottobre 1582) è stata una mistica spagnola, nonché Dottore della Chiesa. Dopo un travagliato percorso interiore, completò la sua "conversione" a trentanove anni, e fondò a sua volta l'ordine per frati e monache dei Carmelitani scalzi, in cui la regola non accettava le mitigazioni dei Carmelitani. Scrisse vari testi in cui presenta la sua esperienza e insegnamenti sull'orazione.

Greatly revered by religious scholars both in her own time as well as today, St. Theresa of Avila’s words hold immense peace, wisdom, and encouragement in the walk of faith. She gives priceless guidance on such issues as prayer, connecting with God, meditation, and ultimate contentment and joy in Christ.

A seminal work of Spanish mysticism, Teresa of Avila's The Way of Perfection describes the practices and qualities of a prayerful life devoted to Christ. Although it was written over 500 years ago solely for the nuns of her convent, her devotion continues to instruct and inspire believers today.

Teresa of Avila's Interior Castle is one of the most celebrated books ever written by a mystic on abiding in union with Christ. Writing in obedience to the requests of two of her superiors, the humble 16th century Spanish sister protests "...for the love of God, let me get on with my spinning and go to choir...like the other sisters...I am not meant for writing; I have neither the health nor the wits for it."