Resultado narrado por "Russell Stamets" em Todas as categorias

Project Stargate: The Psychic Files Unveiled takes you behind the veil of one of the most secretive and fascinating U.S. government programs ever conducted. Delve into the mysterious world of remote viewing, mind control, and psychic phenomena as explored by military and intelligence agencies. This book uncovers the true story of Project Stargate, examining the experimental use of psychic abilities for espionage and national security during the Cold War and beyond.

Encounters brings you forty of the most compelling cases of unidentified aerial phenomena ever documented. Experience these remarkable incidents as they unfolded through the eyes of military personnel, commercial pilots, law enforcement officers, and everyday citizens who found themselves face to face with the unexplainable.

A Hair Strand of Humility's Head will certainly strengthen, renew, and restore your heart, mind, and soul. In fact, it is the purpose of this volume to endue you with a degree of knowledge and understanding of God that could only have sprung from the Spirit of Jesus.

Prior to 1722, the Iroquoian-speaking peoples of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations comprised the league known as the Five Nations. In about 1722, the Iroquoian-speaking Tuscarora people joined the League, having migrated northwards from the Carolinas after a bloody conflict with white settlers.

“Phantoms” and “It is Enough” were written next after “Fathers and Children.” Although one of Turgénieff’s minor works, the critics pronounced “Phantoms” original, wonderfully artistic and philosophical, and wonderfully lyrical. The author himself called it “a fantasy,” as he did other sketches in which he sometimes poured out, in lyrical form, his sadness evoked by the contrary laws of nature, and man’s aspirations toward the absolute, the eternal. It demonstrates the somewhat mystical romanticism which lay concealed in Turgénieff’s nature, and only occasionally came to the light.

In selecting the tales that form this volume, the foremost place has been allotted to two romances of Death, “The Fall of the House of Usher” and “ Ligeia”. The latter was considered by Poe himself the finest of all his tales, and in a well-known letter to Lowell he places close beside it "The Fall of the House of Usher”. In both, his singular genius finds full expression. They are followed by two old-world romances, laid in Rome and Venice, rich in color and subtly varied atmosphere, and vibrating with passion.

Poe’s character is the most complex which has yet appeared among American writers, and his genius is the most elusive and individual. He fills a very considerable place in our literary development, and yet, in important aspects of his career, he seems to have been entirely detached from it. His genius is no longer questioned, nor is his influence; and yet his impress on the spiritual life of the country is hardly perceptible.

Historians, even historians of philosophy, have tended to dismiss Stoicism lightly, and popular opinion has taken the cue. No doubt, relevant reasons abound. The riches of Socrates, Democritus, Plato, and Aristotle served to accentuate the comparative poverty of the next age.

An account of the Tulsa race riot of 1921 in which White people attacked and murdered Black residents in the Greenwood neighborhood burning and looting. Includes a collection of shorter witness testimonials and a partial list of property and financial losses of its victims.

This epic narrative poem focuses on the days after the end of the Civil War through the fall of 1877, describing the leaders and events of the Indian Wars, including Red Cloud, Sitting Bull, Crazy Horse, Dull Knife, Spotted Tail, the Fetterman Massacre, the Wagon Box Incident, and the Battle of Little Big Horn.

You never saw a tree; you have seen some particular kind of tree. We know practically nothing about the essential element in trees, the life in them - the souls in them that make them what they are.

Besides Rabbi Ben Ezra, this audio includes: "Jame's Lee's Wife", "Abt Vogler", "Apparent Failure", "Prospice".

With all the authority obtained at the cost of numberless sacrifices, firm in his belief, justified by six years' experience, Bolivar expresses once more the same fundamental ideas of the Manifesto of Cartagena and the Kingston Letter. This is a decisive moment for the fate of the young nation.

I want to put before you, if I can in these three lectures, a certain view of the world, and of the way in which that world is guided and directed. As this meeting is a public meeting, there is one statement I think that I ought to make, which it would not be necessary to make, if it were composed of members of the Theosophical Society. It is important to remember that in the Theosophical Society we have no authority on matters of opinion.

This history was written by Frank James himself, at odd times, during his latter years and was, two years before his death, entrusted to his daughter, Mrs. Sarah E. Snow, of Wayton, Ark., with his request that it be kept a secret until after he had passed away, after which, it was his desire that it be published to the world, and his identity disclosed, in order that the world might learn some of the true facts concerning the whys and wherefores leading up to, and the causes which forced these two brothers into outlawry.

In offering this volume to teachers, my chief aim is to provide material for narration which shall deal, not with things temporal but with the “Eternal Verities”. These, if presented to our boys and girls in dramatic form, at the most impressionable period of their lives, will sink deeply into their minds. When presented in more direct and didactic fashion, the same truths often fail to impress. These stories of the Buddha are not for one age or one country, but for all time and for the world.

I rather anticipate that superficial critics who do not like the argument of this essay will accuse it of pessimism, a charge which perhaps means little more than that they do not like it. If it is called "pessimism" to point out the methods by which men may escape destruction, because men do not care to adopt them, I suppose it must be "optimism" to rush violently and open-eyed down a precipice, and to expect to be saved by a miracle. Certainly such would appear to be the belief upon which human affairs are at present conducted.

We are face to face with this great world, and our relations to it are manifold. One of these is the necessity we have to live, to till the soil, to gather food, to clothe ourselves, to get materials from nature. We are always making things that will satisfy our needs, always in touch with this great world through hunger and thirst. Then, we have our mind; and our mind seeks its own food. It must find out reason in things, faced with a multiplicity of facts, and bewildered when it cannot find one unifying principle which simplifies the heterogeneity of things.

My dear children, do not blame others for your lack of success. Seek the cause of your ills in yourselves. Unless you are blinded by vanity you will discover your fault, and having discovered it you will see the way out of it. The remedy for your ills, too, lies in yourselves. Never let your mental eyes be covered by the dust of selfishness. If you heed my words and obey these injunctions you will, when you come to die, continue to live in the good Karma that you have stored up, and your souls will be immortalised according to your deeds.

"Youth" was not my first contribution to Maga. It was the second. But that story marks the first appearance in the world of the man Marlow, with whom my relations have grown very intimate in the course of years. The origins of that gentleman (nobody as far as I know had ever hinted that he was anything but that) - his origins have been the subject of some literary speculation of, I am glad to say, a friendly nature.